Sunday, December 14, 2014

We await in joyful expectation

3rd Sunday of Advent year B:
So far this Advent we have looked at the themes of Joy and Devout.  This is a season of joy and devotion.  Today we celebrate the 3rd Sunday of Lent.  We light our rose colored candle and enter into the final days of Advent.  Our sense of expectation and anticipation is building.  Christmas is almost here.
Today we look at “expectation.”  Expectation signifies that something is coming.  I know there are a lot of people who are waiting with expectation for the next Hobbit movie to come out this week.  Or my brothers were all excited with expectation because last week a Star Wars trailer was released.  Maybe it’s the excitement of a new house, a new car, a new job.  That sense of expectation can be thrilling.  Advent is a season of expectation because we are expecting the celebration of Christmas.  But, the Catechism of the Catholic Church calls Advent a chance for the Church to enter into the expectation of the people of Israel as they awaited the coming of the Messiah.
Listen to the people who are interrogating St. John the Baptist in the reading.  It is clear that they are expecting something more: are you him?  They were actively looking in expectation for their savior, they were living with their eyes open, hoping to get a glimpse of him. 
What a great lesson for us!  We await the coming of our Savior.  We know that Jesus who was born for us will come again.  Are we eagerly awaiting his coming?  Do we expect his arrival?  I really like this word “expect.”  Doesn’t it sound a whole lot more definite than something like hoping, or wishing?  I’m hoping for the coming of Christ, or I’m wishing for the coming of Christ.  Rather, we expect the coming of Christ.  We KNOW it’s going to happen. 
But, what is funny about thinking about expecting the coming of Jesus is that I believe that he is coming to us even now.  If we truly await him with joyful expectation, I think we actually see the way he is visible in our lives.  It happens all the time.
I don’t need to tell you that it has been a tough couple of weeks here at St. Jude.  We have had 7 funerals in 16 days.  Many of these situations have been tough.  It is easy to get distracted.  But, I have seen Christ present in so many ways.  I will tell you that Fr. Paul’s passing was a real shock to me and to so many other people.  But, I have to say that his funeral mass was a really prayerful experience for me.  There were many priests in attendance, many people from our parish and from all over, the bishop was there.  Fr. Tom Shoemaker gave a splendid homily about Fr. Paul and about his life and ministry.  It was a profound a moving experience.  True, it was sad.  But, Christ was there.  I celebrated 2 funerals for members of my family.  I was intimidated to look out and see my aunts and uncles.  But, these were prayerful and powerful experiences.  Again, they were sad, but I knew Christ was there.
I guess my point is this.  If we are a people who live in the expectation that Christ will come again, we become the kind of people who see him in our daily lives.  I know that Christ is not some distant reality.  He is a part of our lives.  He is the center of this parish.  I see him in you, I see him in the sacraments, I see him here at St. Jude.  If we have the eyes to see, we will see that Christ is very much a part of our lives.

As we celebrate this third Sunday of Advent, as we light our pink candles and realize that Christmas is right around the corner, I think it is a great time to remember that Christ is around every corner.  Christ is here with us.  We celebrate this Holy Eucharist full of expectation.  We know that Christ will come again, but we also know that Christ comes to us through the power of this Blessed Sacrament.

Sunday, December 7, 2014

Devout followers of Christ

2nd Sunday of Advent Year B 2014:
Last week we began the season of Advent.  I tried to focus on joy.  Advent is a season of Joy because it is a chance for us to renew our conviction that Jesus came to us 2000 years ago, but also that Jesus is coming again.  As we say after the Our Father: as we await the blessed hope and the coming of our Savior Jesus Christ.  Jesus is coming, we want to see him.  We know he will put an end to death, sickness, sin, sadness, grief, and pain.  His kingdom will have no end, come Lord Jesus.
So, while last week we renewed our Joy at the proclamation of Christ’s coming.  This week we our message is pretty clear from our first reading and from the gospel: prepare the way for the Lord.  It is not simply enough to be excited about the coming of Jesus, we have to prepare a path for him in our lives.  This is where our life of faith goes from something that lives largely in our minds or hearts to become something that actually changes the way we live, the way we act, the way we see the world.  Preparing the way for the Lord means that faith becomes more than just an idea, it becomes a way of life, an experience.
As I mentioned last week, Advent is called a joyful and devout season of expectation.  I think that word “devout” does a good job of capturing just what I’m talking about.  Being devout, I think, means more than simply holding an idea, it goes to how one lives his/her life.  We use the word “devoted” for many kinds of circumstances.  Sure, someone could be devoted to religion, but we also talk about devoted teachers, devote coaches.  We might even talk about someone being a devoted IU basketball fan.  What makes a person devoted?  I think it is all the little things.  A devoted teacher puts in extra hours preparing her lessons.  A devoted coach spends extra time with his team trying to build chemistry.  A devoted fireman puts his life in harm’s way for the good of others.  Every teacher teaches his/her subject, but the for the devoted teacher, teaching is not just a job, it’s a way of life, a vocation.  It seems to me that someone who is devoted excels in not just the big things, but in all the little things.  The concrete, daily commitment shows a person’s devotion.
Now let’s take that and apply it to our message today: prepare the way for the Lord.  I think this means that God is asking us to be devoted to him.  Being devoted to Christ means that he is important when we come here to Mass every week, but also every day of our lives.  Christ is important in the big things, but he is also important in our day to day existence.  Being a devoted follower of Christ, I think, means to be committed to him in a concrete and daily way.  Preparing the way for the Lord means that our faith changes the way we live.
Look at John the Baptist, he was out in the desert eating locusts and honey, clothed in camel hair.  We might think: wow, a little extreme there.  But what an example of devotion.  John the Baptist did not try to fit God into his life; rather, John found that with God in his life he didn’t have room for anything else.  His example might be extreme, but we too are called to be devoted, to prepare room in our lives for the Lord.
Let’s think of some concrete ways that we can prepare the way for the Lord in our own lives during this season of Advent.  First, of course, prayer.  Pray every day, ask God to show you how to make straight your paths, how to prepare room for the Lord.  Maybe during this season of Advent, make a point to experience God more often in the Mass.  Here at St. Jude we added a 6:00 PM mass on Tuesdays and Thursdays every week.  Maybe make an effort to come to Mass one extra day a week as a way of letting Christ more into your life.  Make a point to go to confession.  Advent is a wonderful season of Grace, especially as a time to see where our paths haven’t been so straight, where we need to beg God for mercy and healing.  Perhaps start a family Advent devotion.  If you don’t have an advent wreath at your house, maybe go out and get one.  Every night at dinner light the candles and pray as a family for the coming of Christ.  Maybe pick up the habit of a daily rosary, the joyful mysteries are so powerful this time of year.  Visit Jesus in the Blessed Sacrament chapel.  He came to us, we can come to him there in the chapel.

I know this is a busy time of year.  I find it especially difficult to prepare the way for the Lord.  Maybe that’s why the season of Advent is such a good reminder from the Church.  Especially when we are busy, we might need to try a bit harder to be people of devotion.  As we celebrate this Mass, we prepare a place in our hearts for the coming of Christ, at Christmas, at the end of time, and right here as he comes to us in this Blessed Sacrament.

Christ our Joy

Sorry I forgot to post the first Sunday of Advent:

1st Sunday of Advent Year B 2014
            Hard to believe it is here already, but it is Advent.  Time for the Church to don purple vestments and put out our Advent wreathe.  Advent has always been one of my favorite times of year.  I love Christmas parties, Christmas cards, presents, cookies, cakes, etc… No wonder I always gain weight at Christmas.  Anyway, this is a joyful time of year.
            When describing Advent, one document of the Church called it a time of joyful and devout expectation.  So, this week we are going to talk about joy.  Next week devout, and so on.  Joy is a deep and profound reality.  And while I think there is joy during this season, Christians should experience joy all year round.  Joy is much more than bubbly exuberance.  I think when people think about joy they usually think about that valley girl from the 80’s: “Oh my gosh, I’m soooo excited.”  But, that kind of joy is fleeting, especially in the face of the trials and tribulations of life.  Joy and Advent go hand in hand because the coming of Christ is the source of our joy.
            While I’m up here talking all about joy, we have in the background the words of Christ that were just read.  Be watchful, be alert.  The master is away and he might be coming back at any minute.  What is your reaction to this text?  Does it immediately fill you with joy?  Or does it make you feel anxious or worried?
            It is a fundamental part of the Christian message that we expect Jesus to come again.  If you notice we talk about it in the Creed, we talk about in the Eucharistic prayer, and every year during Advent we remember that Christ will come again.  Christ’s coming is not just something to think about during Advent, it should saturate our whole Christian existence.  But, it makes us nervous, or because of the uncertainty, we tend to think about it as something happening a long way off.  So, we are either afraid of Christ’s coming, or we don’t think about it.  This is why it is tough for us to be filled with joy when we think about Christ’s coming.
Let this be a time of year for us to renew our appreciation for the coming of Jesus.  I think we need to remember just who it is that is coming to us.  Our image of Jesus changes the way we look for his coming.  If we think of him as an angry tyrant bent on punishing the wicked, then we will be fearful and afraid.  If we think of him as the good shepherd who was sent to seek out the lost, we might have a different opinion.  If we remember that God so loved the world that he sent his beloved son, and that he sent his beloved son not to condemn the world, but to save the world, we might have a different opinion.  If we think of Christ like the father in the story of the prodigal son, always on the lookout for us, his lost children, we might have a different opinion.
Today Christ tells us to watch, wait.  He will come anytime.  This is exciting news!  Kids, just think of all the homework you won’t have to do if Christ comes back.  Parents, just think of all those mortgage payments you won’t have to make.  Think of the end of death, sadness, sickness, mourning.  The end of suffering, the end of violence, the end of war, the end of sin. 

If we start to think about the coming of Christ in these terms, I think our hearts will be full of joy.  We know that this day is coming.  We continue to live our lives each day, we continue to meet our responsibilities and tackle our burdens.  But, we know that the pain, suffering, and difficulties of this life are temporary.  The kingdom of Christ will last forever.  Advent is a season to renew our joy, to renew our faith in Christ, to renew our desire to see him face to face.  As we receive this Holy Eucharist, we welcome Jesus into our hearts asking him to prepare us for that day.  Jesus says watch, be ready; we say, come Lord Jesus.

Sunday, November 16, 2014

Parable of 5 talents

33rd Sunday of Ordinary Time Year A, 2014
That last line of the gospel is not too cheerful is it?  Wailing and grinding of teeth doesn't sound too good.  The stakes are high in this parable.
This parable of the 5 talents seems simple at first. The master gives talents, the first two people invested them to get a return, the third guy buries his talent and he gets in trouble. So, Jesus is reminding us that we are to use our gifts to spread His kingdom in our world.
But, where I think it gets tricky is to figure out what these talents are?  The word “talent” throws us off right away.  When we think about talents we think about our skills or unique things we can do.  I play guitar.  You could say I have a talent for playing Dave Matthews Band or Van Halen songs.  I also have a talent for golf, I have a single digit handicap and I love playing golf.  These are some of my talents.  Can I use these to advance the kingdom?  Are these the talents Jesus is talking about?
I remember learning in the seminary that our English word “talent” is based upon this word from this passage of scripture.  Originally, talent did not mean our skills or abilities.  Rather, “talent” was a unit of money.  So, I spent some time this week researching how much a talent was worth.  This was really eye-opening.
First of all, a talent was actually a measure of weight.  It was the approximate weight of the amount of water that filled a standard measuring jug of the time called an amphora.  The Greek talent, therefore, weighed in at about 57 pounds.  This standard unit was used to measure precious metals, like silver or gold.  More than likely, the talents to which Jesus refers would have been talents of silver.  A talent of silver was roughly equivalent to the wages of a skilled laborer for 9 years.  Hear that again, 1 talent equals the amount of money a skilled laborer would make for 9 years.  Put into today’s figures, imagine a person makes 30,000 dollars, multiply by 9 and you get a sum of… a lot!  (270,000). All of a sudden this parable seems to take on new significance.
Thinking about my “talents” at music or golf seems somewhat insignificant in the face of the sheer amount of money we are talking about in this parable.  The man with the 5 talents was given over a million dollars.  This was a huge investment on the part of the owner.  What kind of equivalent can we find in our own lives?  What are the really massive gifts that God has given us?
Let’s start with life itself.  Can any one of us really say that we deserve it?  What did I do to earn such an amazing gift?  You could say that the gift of life was given by our parents, but where did they get it, who gave it to them?  The gift of life is the single most important gift anyone of us has ever received.  Ultimately, this gift comes from God who bestowed it upon the human race.  If it weren’t for God, none of us would be alive.  Now, when we see Christ, he will ask us: “what did you do with that gift?” 
Our first reading reminded me of other gifts we receive.  It talks about a worthy wife… I think we could also talk about worthy husbands, children, family members.  It is no secret that very often we face difficulties and tensions within our family.  But, do we ever stop to see them as the amazing gifts that they are?  God has invested in us greatly by bestowing upon us life, and also the lives of those people around us. 
I was thinking a lot this week about the tremendous blessing of this parish community.  I’m constantly amazed at the faith, good-will, kindness, and generosity of this family.  And now I have to ask God’s help to see how I can invest all these gifts I have received for the growth of his kingdom.  Not to mention gifts like the Eucharist or the sacrament of confession.

This parable is difficult and unsettling in some ways.  Here Jesus tells us that he expects a return on the investment he makes in us.  But, before we know how to put his gifts into action for the spread of the kingdom, we have to be able to recognize how God has blessed us in our lives.  This week, either as individuals, or maybe together as families, make a list of the “talents” or amazing gifts that God has given you.  Next, find a way to turn those gifts into investments for the spread of the kingdom of God.  We all want to hear the same thing when we meet our Lord on the last day: “well done, good and faithful servant.”

Saturday, November 8, 2014

St. John Lateran, Mater et Caput

Dedication of Lateran Basilica, 2014:
Today we celebrate an interesting feast day.  This is the feast of the dedication of the Lateran basilica.  The Lateran basilica is a fascinating building with a storied history.
Very often this church is called “The basilica of St. John Lateran.”  I remember one time looking up “St. John Lateran.”  I had never heard of that saint before.  What I found out is that this is no such person as St. John Lateran.  Actual, Lateran is the name of the place where the basilica is located.  According to tradition, in ancient times it was owned by the Laterani family.  The basilica and palace eventually belonged to Emperor Constantine.  He gave the palace to the Church in 313 so that a council could be held.  Eventually the whole complex was given to the Church and in the year 324 the basilica was dedicated.  This makes the Lateran Basilica the oldest Christian Church in the West.  The popes lived at the Lateran and his chair of office was placed inside the Lateran basilica.  To this day, the basilica of St. John Lateran is the cathedral Church of the Bishop of Rome.
So, maybe we can start to see why this feast day is celebrated throughout the whole world.  This is the oldest Church in the Christian West, it is also the chief Church, outranking even St. Peter’s basilica, because it is the cathedral Church of the Bishop of Rome.  The Basilica of St. John Lateran is known as the “mater et caput,” which is Latin for Mother and Head.  It is not an understatement to say that this basilica is the most important Church in the Catholic Church.
I have always been fascinated with Churches.  I love to visit Churches, spend time in Churches, read about Churches.  I think Churches are great.  To me, Churches are more than just buildings.  They are places where we can meet God.  One thing I have noticed is that in the days following the Second Vatican Council there was a shift that took place.  Emphasis was no longer placed on the importance of the Church building.  Rather, the attention was given to the congregation.  I heard many talks and homilies saying, “we are Church, or we are the temple; we are called to be Church, we are the living stones.”  I’m not saying that there is anything wrong with this line of thinking.  St. Paul speaks this way.  But, one sad thing that happened as a consequence was that the importance of the church building was often downplayed. 
This is not the time for an architecture lesson, but let’s just say that the Church building is not unimportant.  The church building is not just a worship space, a place where the congregation can gather.  Rather, the Church building is living theology.  It is the place where heaven touches earth.  Just being here in this church is a miniature lesson in Christianity.
When you walk through the main doors of the Church, you are greeted by the baptismal font.  This is a reminder that it was through the waters of baptism that we all gained entrance into God’s holy Church. 
As you look around it is easy to see that the altar is the high point and focus of the Church from everywhere.  As I said a few weeks ago, this altar is the mountain where God and humanity are brought into contact.  Right here is where heaven and earth meet.  It is certainly possible to connect with God anywhere in his creation, but we know for sure that we connect with God here in a concrete and tangible way in the Eucharist.
In a sense, you could say that while we are here in the Church it’s like being in heaven.  Up on the walls we have statues of Mary and Joseph, in the back there is the statue of St. Jude.  Here in this Church we are surrounded by the saints.  Behind me there is the tabernacle, the Holy of Holies where the presence of God can be found.  Behind the altar we see the crucifixion of Christ, the saving sacrifice that makes all this possible.  Right here in this Church we meet God.

The Lateran Basilica is an amazing building, with beautiful artwork and a glorious transcendence.  But, if you go to that basilica you will find many of the same features: there is a baptismal font, an altar, statues of saints, the tabernacle.  St. John Lateran might be a lot more impressive and it’s art more amazing.  Believe me, I hope that all of you get the chance to visit Rome and to see the beautiful basilicas there.  But, it is ok if you cannot make it, because those Churches have the same goal in mind as our Church: this is a place where we meet God.    

Monday, November 3, 2014

Eternal Rest, Grant to them O Lord

Commemoration of All Souls 2014:
All Souls day is one of the great days of the year.  It is one of the reasons why I am so glad to be a Catholic.  It’s a day where we remember all those people who have died.  All the Souls who have gone before us.  You might be wondering why I think it is such a great day.  It can be a day of grief and morning.  This can be a day that is sad.  But, I think it is a great day, because, as St. Paul says, we do not grieve like those who have no hope.  We do have grief, and pain, and sadness, but we do not grieve like those with no hope.  We know that sadness is turned to joy.  We know that while we suffer here and now, while we experience the pain and anguish that death might bring, this is not the end.  Not even close to the end.  Christ came to set us free.  All Souls is one of the great days of the year because it helps us to remember the very heart of the gospel: Jesus Christ died so that all of us might live.
It has been a longstanding tradition in my household to “offer it up.”  My mom always encouraged us to “offer it up.”  Mom I hurt my arm: offer it up.  Mom we’re out of milk: offer it up.  Mom, I broke my leg and it is only hanging on by a thread: offer it up.  As a kid, I guess I never really knew what I was offering it up for.  This longstanding tradition comes from offering pains and sufferings for the poor souls in purgatory.  There are many prayers and customs in the life of the church aimed at praying for the poor souls in purgatory.
Nowadays it is not too popular to talk about purgatory.  Why would God make us suffer after we die?  But, that is the wrong question.  God is not the one who needs purgatory.  Purgatory is not a place where God inflicts his wrath upon sinners, don’t have that idea.  Rather, purgatory is the place where sinners can go to receive the purification they need to be in the presence of God.  Say for instance I stole 100 bucks from someone.  I went out and spent it on something foolish like golf balls or something…  But, then I started to feel bad about stealing the money.  So I go and I ask for forgiveness.  Now the person instantly forgives me.  But, no matter how much the person forgives me, I will always know that I had stolen from him.  I won’t feel right in his presence.  I would want to make it right by trying to pay back the 100.  I think purgatory is like that.  God forgives our sins.  But purgatory is the chance for us to be purified so that we can stand being in the presence of God.  One of my professors in seminary explained purgatory this way.  When you die, God welcomes you into this large spacious room.  He is seated on a nice couch and has a big bucket of popcorn.  He invites you to sit down and join him.  There is a big screen TV on the wall: what are we going to watch?” we ask.  God says: oh, this is the story of your life.  We are going to see how your sins impacted others around you, then we are going to see all the good you didn’t do.  All of us would have a long video to watch.  God doesn’t show this video to embarrass us or to shame us.  But, this video helps us come to grips with the forgiveness we have received, helps us come to grips with our imperfections and our weaknesses.  After we watch a video like that all of us are like the good thief in the story today: Lord we deserve this condemnation, but please remember us.  Then Jesus says: Today you will be with me in paradise.
This is why we pray for those who have died.  We pray that God would forgive their sins.  We pray that they become the kind of people who are able to say with all their heart: remember me Lord when you come into my kingdom.  We pray for those who have died because it is a way to remember that they were not perfect people, but that God is full of mercy.
For some reason people are hesitant to pray for the dead.  I notice this very often in my pastoral ministry.  I’ll say: let’s pray that God will welcome them into heaven.  Very often the response I get is: “Oh Father, my mom is already there.”  Well I certainly hope so.  But, we need to pray.  Very often these days people have “celebrations of life,” instead of funerals.  I think this is because it is difficult to come to grips with the loss of those that we love.  If we focus on the great things of their life, it makes it easier to deal with the sadness of their loss.  So, in one sense, I get it.  But, when I die I don’t want people to celebrate my life, I want them to pray for me. I want them to beg almighty God that I might be made worthy to share the lot of the saints.  I want them to beg God to be merciful on me, because I know I’m a sinner.  Don’t celebrate my life on earth, pray for my life in heaven. 
The beautiful thing about praying for those who have died is that they will, in turn, pray for you.  If our prayers and sacrifices help a brother or sister enter into the heavenly banquet they will certainly pray for you.  Fr. Bob said to me the other day: as a priest we send many people to heaven, I hope they are praying for us there.  How true! 
So, today, on this commemoration of All Souls, pray for those who have gone before us.  Really, we should pray for them all the time.  Tomorrow marks the 8th anniversary of the death of my uncle Louis Tippmann.  He died at the age of 34 from skin cancer.  It was a tough loss for all in my family.  It was one of the first times that someone so close to my own age died like this.  I think about him often.  Every time I do, I pray that God would welcome him into his kingdom.  Over the years I have added other names.  As a priest I very often celebrate funerals in difficult situations, I carry those names with me too: Jimmy Langin, Joe Becker, Ray Sanfrey, I pray for these people all the time. 

Today is one of the great days in the life of the Church because it is ok to pray for those who have died, it is ok to be sad, to mourn their loss.  But, we do not grieve like those who have no hope.  Even our prayer of grief today is lined with hope.  We know that the God to whom we pray is full of love and mercy.  Eternal rest grant to them O Lord, and let perpetual light shine upon them.

Saturday, October 18, 2014

Give to God what belongs to God

29th Sunday of OT year A 2014:
Today Jesus is put into a real tough spot.  Should you pay the census tax or not?  It is important to know a little bit about the background.  Remember that Jesus was living in a land that was under the control of the Roman Empire.  The people of Israel felt oppressed by this external ruler.  When it comes to paying the census tax, the Pharisees were trying to trap Jesus.  If he says it is ok to pay the census tax, the Pharisees would have said he is not being true to the independence of the people of Israel.  But, if he were to say it was wrong to pay the tax, he would have been called a dissident or a revolutionary.  But, Jesus doesn’t get trapped.  Give to Caesar what belongs to Caesar. But, give to God what belongs to God.
            But, for me the statement of Jesus leads to a question, one that each of us has to answer: what belongs to Caesar and what belongs to God?
In the gospel, Jesus asks a simple question about the coin: whose image and whose inscription is on it?  The coin was stamped in the image of Caesar and his words were written on it.  So, the coin belonged to Caesar.  What is made in the image of God?  What has his words written on it?
Of course the answer to that question is all of us.  We are made in God’s image.  We have his words written on our hearts.  God has made us in his own image and likeness.  He has given us the gift of his Holy Spirit in baptism.  So, not only are we created in God’s likeness, we are recreated by him by the sacraments.  We came from God; we are recreated by God through Grace.  Everything we have comes from him; everything we are comes from him.
I find it interesting that the Pharisees are trying to pull Jesus into a political squabble and he changes everything.   Rather than answer a relatively small question about the census tax, he reminds them that our whole being belongs to God.  Everything belongs to him.
This phrase has been good for me this week.  It has given me a good chance to do some praying about my relationship with God in my life.  If everything belongs to God, do I live like that?  Do I spend my time for his glory?  Do I give my best effort in all that I do as a repayment of what God has done for me?  Do I seek to build up God’s kingdom by what I say and do?  Do I make a return to God for all the blessings he has bestowed on me?  Do I use the goods of this earth for God’s glory?
I would like to invite all of you to do the same this week with this passage.  Listen again to the words of Jesus.  Give to God what belongs to God.  Our whole lives belong to God, nothing should be separate from him.  Let’s think about marriage as a good analogy.  What if I had a couple who came to me looking to get married.  They tell me they got engaged and they want to have their marriage here at St. Jude.  The only thing is, the groom tells me that he doesn’t want to be married on Tuesdays.  All the other days of the week he wants to be married and be committed to his bride.  But, Tuesdays would be off limits.  Tuesdays he would be single, the rest of the week he would be a married man.  We would all say that is crazy!  Being married means to give yourself completely to your spouse, to hold nothing back.

What about our relationship with God?  Do we hold something back?  Is there a place we need to grow, something we need to let go of?  I know that when I prayed about this over the last week I saw places where I need to grow.  I think it will be the same for all of us.  So take this phrase with you this week and don’t be afraid to give your life over to God: give to God what belongs to God.