Be Transformed

Today we hear something interesting from St. Paul "be transformed by the renewal of your mind. For St. Paul this renewal is something that takes place even after our initial conversion.

This passage from the letter to the Romans takes place in the 12 chapter. Most scripture scholars call this passage the bridge between the theology section of the early part of the letter and the moral teaching found in the later part of the letter. In other words, even those who have accepted Christ need to be continually renewed and transformed by this renewal of our minds. This putting on the mind of Christ becomes essential part of our lives, and it leads to our moral living: faith turns into action. St. Paul tells us that this transformation will allow us to know the will of God. Isn't that what we all want?

We see a perfect example of this in the Gospel today. Today's gospel passage begins where we left off last week. Last week Saint Peter gave his great proclamation of faith. Jesus asked Peter, "who do you say that I am?" Peter responds "you are the Christ the son of the living God." This proclamation of faith by Peter changes his identity. Simon becomes Peter. Peter becomes a Christian, the rock of the Church. When we make that proclamation of faith that's how we become Christian, we echo the words of Saint Peter "you are the Christ the son of the living God."

But to acknowledge Christ as Lord is not the end of the Christian story, in fact it is only the beginning. This should fill us with some hope. Look at Saint Peter, he just said you are the Christ the son of the living God. Today he opposes the Lord and is called Satan. Peter still needed to learn, he still needed to grow. Peter needed to be renewed by the transformation of his mind. Jesus truly is the Christ, the son of God. But, as he tells us today, he is the Christ will suffer, the Christ who will die, the Christ who came to offer his life for all of us. Peter had some different Christ in mind. His idea of Christ needed to be transformed, needed to be renewed. The same is true for us I'm sure.

How do we get there, how do we get to this transformation? The second half of our gospel message today tells us how this happens. If you want to follow Jesus, you must pick up your cross and follow him. The cross is the school of transformation. In the cross we find new life. In our sufferings and our trials, we grow closer to Christ. This is the very paradox of Christianity. Life comes through death.

The transformation from death to life is central to the gospel, and should be central to our lives. This explains why life can be hard. Sometimes we feel like Jeremiah. Sometimes we feel like saying you duped me oh Lord and I let myself be duped. Sometimes we feel like I'm abandoning the whole thing, but the last passage from Jeremiah is warm and sweet. The word of God so filled him that it was impossible for him to keep it in: it was a burning fire in his heart. Even during the difficult times of his life, even when being a prophet meant pain and persecution, Jeremiah's love of God kept him going.

Let's return to Peter for just a second, we all hear today that he needed some renewal, transformation. And, we know that he gets it. He becomes a great saint, the leader of the early Church. His transformation will become complete when he meets the risen Jesus. The same is true for us. Today and every time we come to Mass we meet the risen Jesus as he comes to us in the Holy Eucharist. We have in the sacraments all the divine assistance we need to be transformed by the renewal of our mind, so that we may discern the will of God and know what is good and pleasing and perfect.

21^st Sunday of Ordinary Time Year A 2011:

At the heart of our gospel today is the question of identity: the identity of Jesus on the one hand and the identity of Peter on the other hand. The question begins in general terms, even Jesus says: who do people say that the Son of Man is? Son of Man was a phrase Jesus uses quite often in the gospel to note the common bond he shares with all of us. Jesus is fully human, this is a category that he shares with all of us. And, the responses of the people are as general as Jesus' own question: some say John the Baptist, others Elijah. In other words, some people say you are a great preacher who is traveling around preaching repentance just like John the Baptist. Others are saying even more, you are a prophet like Elijah who was the man of God. Neither of these answers is wrong, Jesus was a preacher who spoke of repentance; he was a prophet who spoke about and for God. But, while these people who said Jesus was John the Baptist or Elijah might not have been wrong, they weren't correct.

After this question of generalities, Jesus makes it alarmingly concrete: who do you say that I am? What an uncomfortable question! Imagine that someone walked up to you and asked: who do you say that I am? Even if it was your spouse or your child, it would be a hard question to answer.

Jesus really puts Peter on the spot here. Who am I? Do you know me better than those others who think of me as just another prophet or preacher? Am I more than that? But, Peter doesn't even hesitate: you are the Christ the son of the living God. This answer is vastly different from the previous answers. The previous answers were generic and they spoke about the things that Jesus did. This new answer gets to the very identity of Jesus: you are not just some preacher, not just another prophet: you are the Christ, the son of God. Recognizing Jesus' true identity causes a change in Peter's identity: blessed are you Simon, you will be called Peter from now on.

How is Peter able to see Jesus and identify who he really is? There is no doubt that Peter heard Jesus preaching, that he thought of him as a prophet, but how did he get past the generalities? Peter knew Jesus. It is just that simple. Peter had a relationship with Christ, he spent time with him, spoke with him, followed him, etc. He got to know Jesus on a personal level. He was able to move beyond generalities because he encountered Jesus in the specifics of his life.

Here is another way that Peter is a great model for us. Wouldn't we all love to hear the words Jesus addresses to Peter: blessed are you, for God has revealed to you my true identity. And, make no mistake: Jesus is addressing every single one of us: who do you say that I am? Again it is an uncomfortable question. What answer do you have? It is easy to speak in general terms about Jesus: he was a prophet, he was a preacher, he is God, he is the Messiah, all of which is true: but who do you say that I am? In other words, do you know me? If we do know Jesus, it changes who we are. If we have a relationship with Jesus, if we follow him, listen to him, speak with him, then we live as Christians. We take on the identity of Christ, and if we do so we are truly blessed.

All too often however we can mistake knowing a lot about Jesus, for actually knowing Jesus. Every time we come forward to receive Jesus here in this Holy Eucharist he asks us that uncomfortable question: who do you say that I am?

20^th Sunday of Ordinary Time:

Every Sunday when we gather here at Mass we profess our faith together. This creed contains the core of our belief in God and Jesus. At the end of the creed there is the part on the Church, which we often breeze right through: we believe in one, holy, catholic, and apostolic Church. Yet, these 4 marks of the Church are of great importance. These 4 marks must be present in order for the authentic Church of Christ to be present. One, holy, and apostolic are terms that are quite familiar to us. The Church is one, because it was founded by Christ, Holy because it is guided by the Holy Spirit, and apostolic because it is founded upon the Apostles whose missions is carried out now through their successors, the bishops. But, what does Catholic mean? Many of us think of Catholic as an adjective to describe ourselves or the Church: I'm Catholic, I belong to the Catholic Church. But, the word catholic has an ancient meaning, it is a Greek word that means universal. The church is catholic precisely because it is open to everyone. Nowadays we just assume that the church should be open to anyone, but we see in the gospel that this was a new and radical concept.

We have to try to put ourselves into the biblical mindset. Remember where Jesus was coming from. He was born into the house of David, he came as the fulfillment of the promises of the Old Testament. God chose Israel to be his own special possession. The woman from the gospel was a Canaanite, these were the people who inhabited the Land before Joshua led the chosen people into it. Throughout the Old Testament we see the Israelites and the Canaanites in conflict. The biggest issue that divided them was their belief in God. Canaanites worshiped their own pagan God, while the Jewish people worshiped the Lord. So, while it seems that Jesus is pretty harsh to this woman, there was good reason to do so: the Canaanites did not worship God: Jesus was God. But, we notice that when the woman worships Jesus and shows her faith in him, Jesus instantly grants her request. Jesus came first to the Lost Children of Israel. But, while this salvation came first to the Jewish people, it also came for the whole world. This Canaanite woman shows us that faith in Christ is the pathway to salvation, not genealogical heritage. We should all be quite grateful for this, since most of us are not biological descendants of the Hebrew people.

The Church, therefore, must be as universal as Christ. Jesus came as a human being to save all of humanity. Therefore, the only requirement for becoming a Catholic is humanity. The Church is the community for any human person who wishes to worship God in Christ by the power of the Holy Spirit. This might come as a surprise to many, because the Catholic Church has the reputation of being somewhat closed to outsiders. This often comes from our practice of Holy Communion. Under normal circumstances we only share the Eucharist with those who are in full communion with the Catholic Church (see canon 844 if you are reading this at home). But, this law of the Church does not mean that we do not want everyone in the world to share the Eucharist with us. Rather, it says that in order to come to Christ we must all be like the Canaanite woman who fully professed her belief in Jesus.

There can be no question that the Church is open to absolutely everyone who wishes to follow Jesus. But, it is also true that not every person in the world is in full communion with the Catholic Church. This is a true shame. We should be praying for unity every day. All of us should see ourselves like St. Paul, who was the apostle to the gentiles. He saw it as his mission in life to bring the good news of salvation to everyone in the world. We should be reaching out to others. Is there anyone you know who is not Catholic but might be interested in learning more about the faith? St. Matt's will soon be beginning our RCIA program. You never know, your invitation might bring someone closer to Christ. Also, this year we are beginning a RCIA program specifically for teens who are interested in becoming Catholic. Keep an eye on the bulletin for more details.

But, the best way for us to carry out this mission of bringing Christ to others is through our example. If people see us living joyful lives of Christian service they will want to know more about us and about the Church. They will want to know what gives us the strength to follow Jesus, and we will be able to tell them: every Sunday I gather with others who worship Christ to celebrate the Holy Mass, and I receive my strength from the Holy Eucharist.

Adult Faith Formation

Many of you may have heard the news, but if not, I just wanted to let everyone know that St. Matt's is going to begin a great program for adults.  Here is some information from the website:  click here for more information

Welcome to the online registration for Fall Sunday After Mass Adult Faith Formation at St. Matthew Cathedral Parish. Adult Faith Formation is an opportunity for spiritual growth, deepening your relationship with God, learning about the Catholic faith, and sharing questions and experiences. It could be a prayer group, Bible Study, catechetical class, a spiritual book club, or more...the possibilities are endless. In order to help us tailor small-groups to your preferences, plan spaces at the church for each group to use, and most importantly, bring the right amount of coffee and snacks the first week, we ask you to take a few moments and register using the form below. Registration is also available in the rectory office. In early September we'll send you an e-mail letting you know when adult faith formation will begin and where your small-group will be meeting. If you have any questions, concerns, or ideas to improve our program offerings, please feel free to e-mail colleen.reiss@gmail.com.

Almost Back

No, it wasn't a mirage.  Some of you may have spotted me back in South Bend over the weekend.  I was there to officiate the wedding of Emily Gersey and Cody McAuley.  The wedding went well, they are a great couple and it was my pleasure to witness their exchange of consent, which as all canon lawyers know: consent makes the marriage.

I am looking forward to a more permanent return on Thursday.  If anyone has the chance to offer a prayer to St. Raymond of Penyafort (patron of Canonists), I would appreciate prayers for my exam on Wednesday.

God bless you all,
Fr Jake

Update

Hello from DC.

Sorry my posts have been so spotty.... I will try to improve.

Month number 2 is under way.  I successfully finished General Norms 1 and Particular Church.  Now I have Sacramental Law and the Juridic structures of Matrimony.  Should be a good month of classes.  Also, we get the 4th of July off as a holiday, so it will be pretty special to in Washington for Independence day.  Maybe I will try to get in to see the Declaration of Independence sometime this week (it's stored in the National Archive not too far from the Washington memorial).

This past weekend we had a couple of days off for a break.  So, I rode my bike, played a little bit of golf, visited the major monuments on the Washington Mall (Capitol, Washington monument, White House, Lincoln Monument, Korean and Vietnam war memorials, Jefferson Monument) and had dinner with a few of the new friends I have met here in Washington.
It is interesting, most of the people in my class are from the midwest: 2 from Milwaukee and 2 from Grand Rapids MI.  Small world!

Drop me a line if you get bored: jacobrunyon@gmail.com
It is nice to hear from people from back home.
God bless,
Fr Jake

Update

Hello everyone,

Sorry to have been quiet over the last couple of weeks, things have been busy.

First of all, I was back in Fort Wayne last weekend to see two of my closest friends become priests.  Many congratulations to Frs. Matt and Terry Coonan.  These guys have been great friends to me over the past several years and I look forward to spending the rest of my life in service to the gospel with such good and holy men!

Last week was sort of crazy here at CUA.  Since the weekend was pretty much lost to travel, the week became jam packed.  As I may have mentioned earlier, the courses here are quite condensed.  I take 2 semester length courses in the space of 4 weeks.  So, last week was "paper" week.  I had a paper due in each class.  The papers were quite interesting actually.  Both were case studies, which means that the teacher would give us a scenario and ask us to explain some canonical aspect.  It was like a Sherlock Holmes story where I had to figure out what applied and which canons were involved, etc.  It was quite interesting.  I don't know what grades I got, but the papers are done.

This week is "test" week.  Thursday I have an oral exam in General Norms and Friday I have a written exam in Particular Church.  So keep up the prayers.

On a non-academic note, this was a great weekend!  I got lucky this year, the US Open (one of golf's 4  major championships) was held at nearby Congressional Country Club in Bethesda Maryland.  So I bought some tickets online and got to see this amazing event.  North Ireland's 22 year old Rory McIlroy won by a landslide.  I got to see him several times.  It was a great experience to see him holding the US Open trophy on the 18th green.

Now I'm off to class, God bless and I promise to keep posting updates throughout the summer.
Fr Jake

Update from DC

Hello Everyone,

I will try to post here often to keep you informed on what's happening in DC.

I’ve been here for a week.  For those who don’t know, I’m in DC studying Canon Law at the Catholic University of America.  It is an intense summer program.  I basically have 5 Semester long graduate level course shoved into June and July.  There is a lot of reading and I sit in class up to 5 hours in a day (4 straight each morning).  But, I find canon law quite interesting.  Right now I am studying general norms of law (so I could talk some shop with lawyers back home at some point to see if there are similarities/differences…), and the structure of the particular church.  What is a particular church you ask, well according to canon 368: Particular churches, in which and from which the one and only Catholic Church exists, are first of all dioceses (then the canon goes on to explain 5 more and 2 more kinds of particular churches have developed since the writing of the code of canon law).  So I am learning all about the structure of the diocese.  Now after that brief interlude I hope everyone is still awake and with me.

I have also found some time for biking.    Upon searching I found that there are some great bike routes in DC, but they are all in the South West corner of the city, and I live in the North East corner…  so my notions of biking straight from my house were dashed.  However, Thursday I decided to brave the DC traffic and set out in search of a bike trail, and did I ever find one.

The trip took me 25 minutes to go 5 miles in my car, but it was worth it.  I parked in South Potomac park near the Jefferson memorial and biked the Mount Vernon Trail.  This trail went about 18 miles south all the way to Mount Vernon.  It was a nice trail, 99 % of it off of roads and pretty well maintained.  There were a few rolling hills and a big climb into Mt Vernon (Ok it’s not a mountain… but it is called Mount…).  So 36 miles yesterday and no casualties.

Today I decided to head north instead and I found the Custis trail.  This trail crossed over into Virginia and rode near the Potomac river going west.  This trail may have been even more fun than Mt Vernon.  It was quite hilly (again, not mountains, but certainly similar to our hills back in southern Michigan).  This Custis trail actually runs into the W&OB trail, which would go for another 40 miles, so there is an easy century.  I went 33…

So I guess that’s all that there is to report.  I found some nice trails to bike.  But, more importantly, I’m reading a great deal about Canon law.  I look forward to my return in August, see you then.

Fr Jake

5^th Sunday of Easter 2011

Do not let you hearts be troubled. These are important and beautiful words for us to hear. All of us have had troubles and anxieties in our lives. Jesus commands us not to let our hearts be troubled. Rather, we are to have faith: you have faith in God have faith also in me.

Now, we don't even think about this as being radical today, we all know that we are supposed to have faith in Jesus, but this is a bold claim. It's one thing to have faith in God. Most people would generally admit to believing in some deity, they believe that there is some force in the universe that created everything, some force that holds everything together. Many people believe that there is a god. But, having faith in Jesus is a tall claim. His claim to divinity makes an abstract belief in God alarmingly concrete. No longer is it sufficient to believe simply in the existence of a higher power, Christ tells us that if we are to alleviate our anxieties we have to believe in him.

Believing in Jesus is much more difficult than believing in an abstract force. Jesus is historical: we know where he was born, we know where he lived, we know his mother, we know when and how he died. Jesus is a human being like us in all things but sin. He said specific things, founded a particular Church. To believe in Jesus makes demands upon us. In a sense it is easy to believe in an abstract god because he makes no demands on us, besides maybe that we are to be good… whatever that means. Jesus, on the other hand, makes great demands: whoever wishes to come after me must deny himself, take up his cross, and follow me. Love one another as I have loved you. Jesus makes demands upon us. Why would we want to follow him?

I am the way and the truth and the life, no one comes to the Father except through me. Do we really believe this? It is a lofty claim! No one comes to the Father except through me. This doesn't seem very inclusive does it? Jesus isn't being very fair here. I mean aren't all religions the same, aren't there many pathways to God? This isn't the place to get into ecumenism or religious dialogues, but as Catholics we believe that Christ is essential. Because, Christ reveals to us not an amorphous force, not a distant watch maker, but a loving Father. Jesus Christ reveals to us the Triune nature of God. And, no one can approach the Father except through the Son in the power of the Holy Spirit.

This is why Jesus Christ is the way the truth and the life, he is the path to the Father, he is the truth about existence, he is the very source of life. Jesus Christ, in his very person, the union of Divinity with Humanity, is the way, the truth, and the life. Notice something interesting here: Jesus does not say: I will show you the way, tell you the truth, and fill you with life. No! He is the way the truth and the life. Because Christ is fully God he is able to repair the damage of original sin: we see him overcoming sin and death by his own death and resurrection. This is what we have been celebrating for the last 5 weeks. Yet, because of his full humanity, we have communion with Christ as our brother. Jesus Christ is the bridge to heaven! He is the way to the Father! In Jesus we see the truth of existence: man united with God. In Jesus Christ we see life: he is no longer bound by death, he is risen. When we say that Jesus Christ is the way, the truth, and the life we are recalling our belief: God so loved the world that he sent his son so that all those who believe in him might not perish, but might have eternal life.

In our times of anxiety and trouble, our faith should support us, our faith is certainly important to us. But, our faith is not something distant and abstract. Rather, our faith is as real and concrete as Christ, because our faith is our relationship with Christ. Many people believe in God, do you believe in Christ? Do you have a living and concrete relationship with he who is the way the truth and the life?

The Holy Eucharist is the greatest aid we have in increasing our life of faith. This is the living body, blood, soul, and divinity of Christ, poured out for our salvation. The Eucharist is living and concrete because Christ is living and concrete.

Sheep and Shepherds

4^th Sunday of Easter 2011:

Today Jesus uses figurative language to help us understand who he is. Yet, for many of us, these images are somewhat foreign to us. All of us have heard about Jesus the Good Shepherd, but maybe we don't understand this image as well as we should.

First of all, let's talk about sheep. The Lord is my shepherd, our Psalm says today. We are his people, the sheep of his flock, it says in another Psalm. Sheep and flocks are a common image in the Bible for God's people. Normally when we think about these sheep we picture cute, little, fluffy-haired animals. To think of ourselves as sheep is quite the endearing image. But, the truth of the matter is that being called sheep is not a very flattering image. First of all, sheep are really dumb. They do not know how to find their own food. Unlike other animals, sheep have no natural instinct about finding their way back to a home. They are prone to wander off. Also, we picture sheep as these little white creatures, but they are actually quite dirty. They spend a good deal of their time lying on the ground. Sheep are also dependent; without a shepherd, sheep would die in the ancient world. Nowadays we keep sheep in fenced in areas, but in the time of Jesus a shepherd would have to lead and guide the sheep at all times. So when it comes to sheep there are three d's to remember. Sheep are dumb, dirty, and dependent. This is not a very flattering image, but it is one that is quite true of us sometimes isn't it.

We can be dumb: every time we fall into sin or do something stupid we are being like sheep! We wander away from God and get tangled up and dirty. So these two things are true of us. But the most important one to remember is that we are dependent upon God for everything. Just like sheep, we would perish without our shepherd. We are completely dependent on God. But, this is one of the greatest spiritual problems of our day and age. Too many of us think of ourselves as being self-sufficient. We work hard and accomplish things on our own right? Wrong, everything we have comes from God and if we don't rely on his guidance we will wander astray. We need a shepherd.

By calling us sheep, we could think that Jesus is criticizing us and calling us dumb and dirty. But, Jesus came not to condemn us, but to save us. This is why he calls himself the shepherd. The image of the shepherd is another image that we don't completely understand. There is a great and storied history of Shepherds in the Old Testament. For example, both Moses and David, two of the greatest figures in the Bible, were shepherds. However, Moses and David both lived during a time when Israel was a nomadic people. When Israel settled into the Holy Land and built the temple they became a more settled and agrarian society. As a result it fell to the outcasts of society to take care of the sheep. Shepherds were not high and mighty; rather, the opposite is true: shepherds were seen as lowly outcasts, dumb and dirty like the sheep they took care of.

So when Jesus calls himself the shepherd it is a beautiful way to describe the incarnation itself. Jesus, himself the Son of God, became lowly, a humble shepherd. We are sheep: dumb, dirty, and dependent. But, God loved us so much that he sent his Son to be our shepherd.

In the ancient world shepherds had two main jobs. First of all, the shepherd protects his sheep. Jesus is the good shepherd who laid his life down for us. As we continue to celebrate the Easter season we remember that Jesus suffered and died to defend us from our greatest enemies: sin and death. Truly, Christ is the good shepherd who defends his sheep.

Also, shepherds had to guide the sheep. The same is true of us; Jesus has to be the one to lead us. Just like those sheep, we have to listen to the voice of the shepherd, but do we hear his voice? Do we spend time in prayer, do we read the Bible, do we listen to the voice of the Church, etc.? These are the ways we can hear the voice of the Good Shepherd. Where will this voice lead us? The Psalm says that the shepherd leads us to verdant pastures. These green pastures are important because they are the places where the good food is located. Christ leads us to these green pastures by way of another food.

Here in the Holy Eucharist our Good shepherd is feeding us. Here in the Holy Eucharist we receive the Body and Blood of Christ, the food that will sustain us in our journey through life. Like sheep, we might be dumb, dirty, and dependent. But, thanks be to God for he sent his only begotten son protect and guide us. Jesus says that he came so that we might have life and have it abundantly. We usually think about heaven when we read a passage like this. But, the truth is that by receiving Holy Eucharist this abundant life begins here and now.

Second Sunday of Easter: Blessed John Paul II

    Our first reading today gives us an interesting insight into the early Church. We hear that they were living in common, met in homes, prayed in the temple, and ate their meals with rejoicing. It said that "awe came upon everyone." It is easy to see why the Christians would be in awe: Jesus just rose from the dead. Wouldn't it have been amazing to be alive in those days? I cannot help but be a little bit jealous as we have read through the various resurrection stories. Don't get me wrong, there is plenty to like about living in our modern world: indoor plumbing, cars, electricity, air conditioning, golf… But, just imagine what it would have been like to see Jesus.

    Put yourself in the place of St. Thomas. Don't we sometimes feel like him? We have heard from others about Jesus, but we just want to see and touch him. We would believe if Jesus would just come to us as he did to Thomas. I think if we are honest, we would all wish to be in that room with the apostles when Jesus enters and says "Peace be with you."

But, instead we get this interesting line from Jesus: blessed are those who have not seen and believe. Blessed! We might feel as though we were unlucky for missing out on the appearances of Jesus, but we are truly blessed. Why? Jesus gave the gift of the Holy Spirit to the Church. The Holy Spirit has never departed us; rather, he continues the saving work of Christ down through the generations.

So, our first reading says that awe came upon everyone, and that sense of awe should continue to be part of our lives. We belong to the same Church; we have received the same Holy Spirit. When you think about the Church are you filled with awe and wonder? Very often we think of the Church not in glowing terms but as a lumbering bureaucracy full of rules and regulations. And while there is some truth to this at times, the Church remains ever new, ever exciting because its mission is to proclaim the resurrection of Christ to every generation by the power of the Holy Spirit.

John Paul II was a wonderful example of this kind of enthusiasm for the gospel. His pontificate was certainly new and exciting. He was the first non-Italian pope in over 450 years. He brought with him a fresh approach to the gospel. He came to Rome in a particularly difficult time. He was elected 10 years after the publication of Humanae Vitae. Many people had gotten the idea that even after the Second Vatican Council the Church was still an unfeeling and maybe even cruel organization that imposed unfair restrictions upon its people. This line of thinking supposes that the Church is nothing more than a bunch of rules and regulations: you can't do this, you can't do that, you have to go to Church on Sunday, etc. John Paul was certainly a contrast to this kind of thinking. He was convinced that the Truth was ultimately beautiful and that if people were presented with the Truth in an understandable way they would accept it and want to follow it. John Paul spent his whole life trying to share with the world what he called the Veritatis Splendor: the beauty of the truth.

This morning in Rome John Paul was beatified by Pope Benedict XVI. By declaring him Blessed the Church says that he lived a life of heroic virtue worth of our emulation. Today in the gospel Jesus tells us: "as the Father sent me, so I send you." So, as we are sent out by Christ to share the good news with others, we take John Paul as our model. He was not a heavy-handed dictator who preached nothing but sin and condemnation. Rather, he was an enthusiastic and joyful priest who tried to share with others the beauty of the Truth.

We should want to be like John Paul, he should be our model. But, where did he find that joy and energy? Every morning John Paul went into his chapel to pray in front of the Blessed Sacrament and to celebrate Holy Mass. It was here in the Eucharist that he found strength and consolation. It was here in the Eucharist that he found Jesus. While it is certainly true that cannot be in that upper room with the apostles, that we cannot put our hands into the side of Jesus as did St. Thomas, Jesus continues to come into our midst. He continues to say to us "Peace be with you," here in the Holy Eucharist. He continues to send us out to share this good news with the world. I can think of no better patron to pray for all of us as we try to carry this out than John Paul II: Blessed John Paul, pray for us.